Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! 61 it is He who has made night and day succeed each other, a sign for those who would take heed and would be grateful. 62 And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, 63 Those who spend the night in adoration of their Lord prostrate and standing; 64 Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- 65 It is indeed an evil halt and an evil abode;" 66 They are those who are neither extravagant nor niggardly, but keep a balance between the two; 67 And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. 68 and his torment shall be doubled on the Day of Resurrection, and he shall abide in a state of ignominy, 69 save him who repents, and believes, and does righteous work -- those, God will change their evil deeds into good deeds, for God is ever All-forgiving, All-compassionate; 70 And whoever repents and does good, he surely turns to Allah a (goodly) turning. 71 and those who do not bear false witness, and when they pass by idle talk, pass by with honor 72 And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind. 73 And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous." 74 Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect. 75 They shall abide in it forever; what an excellent abode and place of stay. 76 SAY [unto those who believe]: "No weight or value would my Sustainer attach to you were it not for your faith [in Him]!" And say unto those who deny [the truth:] "You have indeed given the lie [to God's message,] and in time this [sin] will cleave unto you!" 77
Allah Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.