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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the Name of Allah, the Beneficent, the Merciful
O YOU ENFOLDED in your mantle (of reform), 1 Arise and warn! 2 and exalt your Lord, 3 cleanse your clothes, 4 Pollution shun! 5 Do not bestow favours in expectation of return, 6 And for the sake of your Lord, patiently endure. 7 For when the trumpet is sounded, 8 that very Day shall be a day of anguish, 9 Dolorous for the unbelievers. 10 Leave him to Me whom I created alone, 11 whom I have endowed with abundant riches, 12 And sons abiding in his presence 13 And made several preparations for him. 14 and who still desires more. 15 Nay, verily, it is against Our messages that he knowingly, stubbornly sets himself 16 Soon will I visit him with a mount of calamities! 17 Surely he reflected and guessed, 18 May he be condemned! 19 Again accursed be he, how evilly did he decide! 20 He then dared to lift his gaze. 21 And frowned and puckered his brow, 22 then turned back, and swelling-up with pride, 23 said, "This (the Quran) is nothing but magic, inherited from ancient magicians. 24 This is nothing but the word of a mortal!" 25 I shall make him suffer the torment of hell. 26 And what knoweth thou that which the Scorching Fire? 27 It neither spares, nor releases, 28 Darkening and changing the colour of man! 29 Over it are nineteen (angels as guardians and keepers of Hell). 30 We have made only angels as the keepers of the fire (for they are the strongest in carrying out Our commands). Our informing (people) of the numbers of these angels is a trial for the disbelievers. It gives more certainty to the people of the Book and strengthens the faith of the believers. The people of the Book and the believers have no doubt about it. We have fixed the number to make the disbelievers and those whose hearts are sick say, "What does God mean by such a parable?" Thus, God guides and causes to go astray whomever He wants. No one knows about the army of your Lord except He Himself. This parable is a reminder for mankind. 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.