And We did certainly send Moses with Our signs and a clear authority 96 To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide. 97 He shall head his people on the Day of Resurrection and cause them to descend into the Fire, ill is the descent descended! 98 seeing that they were pursued by [God's] rejection in this [world,] and [shall be finally overtaken by it] on the Day of Resurrection; [and] vile was the gift which they were given! 99 These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). 100 We were not unjust to them but they were unjust to themselves. The idols which they worshipped instead of God were of no help to them when Our decree came to pass. The idols only brought about their destruction. 101 And similar is the seizure of your Lord when He seizes the townships upon their injustice; indeed His seizure is painful, severe. 102 In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony. 103 We shall not postpone it except until a counted term. 104 When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. 105 Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs: 106 and there they shall live for ever, as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes whatsoever He will. 107 ۞ Those who are blessed shall abide in the Garden; they will dwell therein as long as the heavens and the earth endure, except as your Lord wills. Such bounty shall be unending. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109