Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 The people whom We destroyed can never return to this world 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily there is a message in this for people who are devout. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112