Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these been gods, they would not have come to it and all shall abide therein. 99 For them therein shall be groaning and therein they shall not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 God surely knows what you say openly and also knows what you conceal. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112