Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the tiding of Abraham 69 When he said unto his father and his folk: What worship ye? 70 They answered: "There are some idols that we worship and are devoted to them with constancy." 71 He asked, "Do they hear you when you call to them? 72 "Or do you good or harm?" 73 They said, 'Nay, but we found our fathers so doing.' 74 (Abraham) said, "Do you know that what you worship 75 and what your grandfathers worshipped 76 "Now [as for me, I know that,] verily, these [false deities] are my enemies, [and that none is my helper] save the Sustainer of all the worlds, 77 "Who created me, and it is He Who guides me; 78 "Who gives me food and drink, 79 And when I am sick, then He restores me to health 80 "And Who will cause me to die, and then will bring me to life (again); 81 and who I am eager shall forgive me my offence on the Day of Doom. 82 Lord, grant me authority. Join me to the righteous ones. 83 And grant me a reputation of honor among later generations. 84 And place me among the inheritors of the Garden of Pleasure. 85 Forgive my father. He has gone astray. 86 And humiliate me not on the Day whereon people shall be raised. 87 The Day when neither wealth nor sons shall benefit 88 Save him who bringeth unto Allah a whole heart. 89 And Paradise will be brought near [that Day] to the righteous. 90 And Hellfire will be brought forth for the deviators, 91 And it will be said unto them: Where is (all) that ye used to worship 92 other than Allah? Do they help you or even help themselves' 93 Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). 94 and the hosts of Iblis, all together. 95 They shall say while they contend therein: 96 "By Allah, we were surely in clear error 97 when we made you equal with the Lord of all Being. 98 “And none misled us but the guilty.” 99 Now we have none to intercede for us, 100 “Nor a caring friend.” 101 (Alas!) If we only had a chance to return (to the world), we shall truly be among the believers! 102 Verily there is a sign in this, but many of them do not believe. 103 Surely, Your Lord is the Almighty, the Most Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.