۞
1/2 Hizb 46
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Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 Urge with your foot; here is a cool washing-place and a drink. 42 And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding. 43 (and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord). 44 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. 45 Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter]. 46 And behold, in Our sight they were indeed among the elect, the truly good! 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end, 49 Gardens of Eden, whereof the gates are open to them, 50 They will be resting therein and will be able to ask for many kinds of fruit and drink. 51 ۞ having beside them well-matched mates of modest gaze." 52 This it is what you (Al-Muttaqun - the pious) are promised for the Day of Reckoning! 53 Truly such will be Our Bounty (to you); it will never fail;- 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell, where they will burn, an evil resting-place. 56 All of this; so let them taste it, boiling water and pus, 57 And similar other punishments in pairs. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 [And] they [who had been seduced] will exclaim: "Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!" 60 They will say: our Lord! whosever hath brought this upon us, unto him increase doubly the torment of the Fire. 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.