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Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- 65 the Lord of the heavens and the earth and all that is between them; the Almighty, the Forgiving' 66 Say: It is a message of importance, 67 From which you turn away. 68 I have no knowledge of the dispute among the angels (concerning their attitude towards Adam). 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire, 71 “So when I have perfected him and breathed into him a spirit from Myself, (you all) fall down before him in prostration.” 72 So all the angels prostrated themselves 73 except Iblis who puffed himself up with pride and became a disbeliever. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 Allah said: get thee forth therefrom; verily thou art driven away. 77 and My rejection shall be thy due until the Day of Judgment!" 78 He said: "O Lord, give me respite till the day the dead rise from their graves." 79 The Lord said, "You will only be given a respite 80 "Till the Day of the Time Appointed." 81 He (satan) said: 'I swear by Your Might, that I will seduce all of them 82 except Your sincere servants among them". 83 Said He, 'This is the truth, and the truth I say; 84 I shall assuredly fill Gehenna with thee, and with whosoever of them follows thee, all together.' 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 It is naught but an admonition unto the worlds. 87 You will know the truth of the matter after a while.” 88
God Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.