And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." 33 Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide. 34 And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune. 35 And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower. 36 Among His signs are the night and the day, and the sun and the moon. But do not prostrate yourselves before the sun or the moon; rather prostrate before Allah, who created them both, if it is He whom you worship. 37 But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not. ۩ 38 Further evidence is that (at times) you find the earth to be barren. When it is watered it moves and swells (to let the plants grow). The One who brings it back to life will also bring the dead back to life. He has power over all things. 39 Indeed those who distort Our verses are not hidden from Us; so is one who is cast into the fire better, or one who comes in safety on the Day of Resurrection? Do whatever you wish! He is indeed seeing your deeds. 40 Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime; 41 Falsehood cannot enter it from any side: It's a revelation from the all-wise and praiseworthy (God). 42 Nothing is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness but also the Lord of painful retribution. 43 Had We sent this as a Quran [in a language] other than Arabic, they would have said, "Why are its verses not clearly explained? What! An Arab Prophet, and a scripture in a foreign tongue?" Say, "It is a guide and a healing to those who believe; but for those who do not believe, there is a deafness in their ears, and a covering over their eyes: they are [as it were] being called from a very distant place." 44