۞
Hizb 42
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Have you not seen that God has subjugated what is in the heavens and the earth to you, and bestowed His favours, external and esoteric, in abundance on you? And yet there are men who contend about God without any knowledge or guidance or the Book enlightening. 20 When they are told: “Follow what Allah has revealed,” they say: “We will rather follow that which we have found our forefathers following.” (Will they follow that) even though Satan might invite them to the chastisement of the Blazing Fire? 21 ۞ Now whoever surrenders his whole being unto God, and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events. 22 But if any reject the Faith, let not his rejection grieve you: for to Us they shall return, and We shall tell them the truth about their deeds: for God knows well all that is in the human hearts -- 23 We give them comfort for a little, and then We drive them to a heavy doom. 24 If you ask them, "Who has created the heavens and the earth," they will certainly say, "God has created them." Say, "It is only God who deserves all praise, but most of them do not know". 25 To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy. 26 Though all the trees in the earth were pens, and the sea-seven seas after it to replenish it, yet would the Words of God not be spent. God is All-mighty, All-wise. 27 Neither your creation nor your raising is anything but as a single soul; surely Allah is Hearing, Seeing. 28 Do you not see that Allah makes the night to enter into the day, and He makes the day to enter into the night, and He has made the sun and the moon subservient (to you); each pursues its course till an appointed time; and that Allah is Aware of what you do? 29 That is so for God is the Reality, and what they invoke other than Him is illusion. Indeed God is all-high and supreme. 30
۞
Hizb 42
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.