۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." 189 When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else. 190 Do they (the pagans) consider things that do not create anything but are themselves created equal to God? 191 Who can neither help them, nor help themselves? 192 and, if you pray to them for guidance, do not respond to you? As far as you are concerned, it is all one whether you invoke them or keep silent. 193 Those whom you invoke besides God are created beings like you. So call on them and let them answer your call, if what you say is true. 194 Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? Say, "Call upon those you associate with God as partners, then all of you contrive against me and give me no respite. 195 My Protector is God who sent down the Book, and He takes into His protection the righteous. 196 And those on whom you call, apart from God, have no power to help you, neither they help themselves.' 197 And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see. 198 Take what is given freely, enjoin what is good, and turn away from the ignorant. 199 If an evil impulse from Satan provokes you, seek refuge with God; He is all hearing, and all knowing. 200 If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way. 201 And their brothers, they prolong them in error, and they will never stop. 202 And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe. 203 And when the Koran is recited, give you ear to it and be silent; haply so you will find mercy. 204 And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless. 205 Indeed those who are with your Lord are not conceited towards worshipping Him, and they proclaim His Purity and it is to Him they prostrate. (Command of Prostration # 1) ۩ 206
Almighty God's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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