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'Lord, open my breast,' said Moses, 25 "And ease my task for me; 26 And loose a knot from my tongue. 27 “In order that they may understand my speech.” 28 And give to me an aider from my family: 29 Aaron, my brother. 30 To strengthen me 31 and let him share my task, 32 That we may hallow Thee oft. 33 And remember You much. 34 Surely You know us well." 35 He said: Thou art granted thy request, O Moses. 36 "And indeed We conferred a favour on thee another time (before). 37 "When We inspired your mother with that which We inspired. 38 saying: "Put him in the box and cast it into the river. The river will cast him on to the bank, and he shall be taken up by an enemy of Mine and an enemy of his." I lavished My Love on you, and to be formed in My Sight. 39 Then your sister followed you, and said (to the people who had retrieved the child): 'Should I guide you to a person who can nurse him?' We thus brought you back to your mother that her heart may be cheered, and she may not grieve. (Remember) when you killed a man We saved you from anguish; and tested and steeled you (in other ways). Afterwards you sojourned for several years with the people of Midian; then you came up to the measure, 40 I have chosen you for My service. 41 Go, you and your brother, with My signs, and do not be remiss in remembering Me. 42 Go to Pharaoh, for he has waxed insolent; 43 "But speak to him mildly; perchance he may take warning or fear (Allah)." 44 The two [brothers] said: "O our Sustainer! Verily, we fear lest he act hastily with regard to us, or lest he [continue to] transgress all bounds of equity." 45 He said; fear not; verily I shall be with you twain: I shall hear and see. 46 So go to him and say: 'The two of us have indeed been sent by your Lord. So let the children of Israel come with us, and do not oppress them. We have come to you with a token from your Lord. Peace on him who follows the way of guidance. 47 It has been revealed to us that chastisement shall light upon him who cries lies and turns his back." 48 He said: who is the Lord of you twain, O Musa! 49 He said, “Our Lord is One Who gave everything its proper shape, then showed the path.” 50 He said: Then what is the state of the former generations? 51 [Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets, " 52 It is He who made the earth a bed for you, and traced for you paths upon it, and sends down water from the sky, and brings out through it every kind of vegetation 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.