۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 You are not insane, by the munificence of your Lord. 2 and surely yours shall be a never-ending reward, 3 You have attained a high moral standard. 4 So you will see and they will see 5 Who is distracted. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 So do not comply with those who deny: 8 They wish that in some way you may yield, so they too might soften their stand. 9 And yield not to any mean swearer 10 Detracter, spreader abroad of slanders, 11 Hinderer of the good, trespasser; sinner. 12 Cruel, moreover, and an illegitimate pretender. 13 Because he is owner of riches and children. 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 We will soon singe his pig-nose. 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 without adding to their swearing, (Allah willing, InshaAllah). 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 And it became as though reaped. 20 And they called out to each other in the morning, 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they went off, while whispering to one another. 23 'No needy person shall set foot in it today' 24 And they went out betimes determined in purpose. 25 But when they saw it they said: 'We have surely gone astray. 26 Aye! it is we who are deprived! 27 (Whereupon) the best among them said: 'Did I not say to you to exalt (Allah)' 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then they began to reproach one another. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Perhaps our Lord will replace it with a better garden. We turn in repentance to our Lord". 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.