۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has there reached you the story of the honored guests of Abraham? - 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 Then he turned aside to his family secretly and brought a fat (roasted) calf, 26 And he set it before them, and said: wherefore eat ye not? 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 Then his wife came forward with a loud voice, she smote her face, and said: "A barren old woman!" 29 'Such, says your Lord' they replied: 'He is the Wise, the Knower' 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They said, “We have been sent towards a guilty nation.” 32 “To throw upon them stones of baked clay.” 33 which are marked by your Lord for the punishment of those guilty of excesses." 34 Then We brought forth such as were therein of the believers. 35 But We found not there any just (Muslim) persons except in one house: 36 and We left therein a Sign for those who fear the grievous chastisement. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 But he turned away with his supporters and said," A magician or a madman." 39 We therefore seized him and his army and threw them into the sea, while he was blaming himself. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Samood: When it was said to them: Enjoy yourselves for a while. 43 But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking. 44 They were unable even to stand up or protect themselves. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.