۞
1/2 Hizb 35
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O you apostles, eat things that are clean, and do things that are good. We are surely cognisant of what you do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 Therefore leave them in their overwhelming ignorance till 54 Do they assume that the wealth and sons which We provide them 55 We hasten in good works for them? No, they are not aware. 56 Verily those who for fear of their Lord are in awe. 57 Those who believe in the Signs of their Lord; 58 And those who do not associate (aught) with their Lord, 59 and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return: 60 to God, these are the ones who really compete with each other in virtuous deeds and are the foremost ones in the task. 61 And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged. 62 Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 “My verses were recited to you, so you used to turn back on your heels.” 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 Do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 But those who do not believe in the Hereafter have indeed deviated from that path. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 And indeed, We tested them through suffering, but they did not abase themselves before their Sustainer; and they will never humble themselves 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.