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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 then do not include me, my Lord, among these wrong-doing people." 94 And most surely We are well able to make you see what We threaten them with. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 Were not My messages recited to you and did you not reject them? 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say: 'Slink there in it and do not speak to Me' 108 Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones. 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.