So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 For them therein shall be groaning and therein they shall not hear. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Surely in this is a Message delivered unto a people who serve. 106 We have not sent thee, save as a mercy unto all beings. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 God surely knows what you say openly and also knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112