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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 Surely We are able to show you what We warn them against. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 Only those whose scales are heavier in the balance will find happiness. 102 And the ones whose scales prove light it is they who put their lives into ruin, remaining in hell forever. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 He shall say: slink away there unto, and speak not unto Me. 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say: "A day or less than a day. Ask the enumerators of numbers." 113 He will say: "You stayed there only a moment, if you knew. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.