۞
Hizb 46
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So also was Jonah among those sent (by Us). 139 Recall what time he ran away unto a laden ship. 140 He (agreed to) cast lots, and he was among the losers, 141 and the fish swallowed him while he was blaming himself. 142 And had he not been one of those who glorify (Allah) 143 he would certainly have remained in its belly till the Day of Resurrection. 144 ۞ Then We cast him on to the vacant surface of the earth while he was sick. 145 And We made a gourd tree grow over him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 and they believed; so We gave them enjoyment for a while. 148 AND NOW ask them to enlighten thee: Has thy Sustainer daughters, whereas they would have [only] sons? 149 Or did We create the angels females while they were witnesses? 150 Is it not that they say, from their own invention, 151 'Allah has begotten' They are truly liars. 152 "He has chosen daughters in preference to sons"! 153 What aileth you? How judge ye? 154 Why do you not reflect? 155 Do you have clear authority? 156 Then bring your book, if ye say sooth. 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Purity is to Allah from the matters they fabricate. 159 Not thus, however, [behave] God's true servants: 160 So surely you and what you worship, 161 You cannot make anyone rebel against Him. 162 Except one who is (destined) to burn in Hell. 163 The angels say, "Each of us has an appointed place. 164 "And we are truly those who stand in rows, 165 Verily, we (angels), we are they who glorify (Allah's Praises i.e. perform prayers). 166 And surely they used to say: 167 “If we had some advice from the earlier generations,” 168 we would have certainly been sincere servants of God". 169 But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude). 170 And surely Our word has gone forth respecting Our servants, the messengers: 171 that they shall certainly be succoured, 172 And verily Our host! they are to be overcome. 173 Hence, turn thou aside for a while from those [who deny the truth,] 174 And watch them (how they fare), and they soon shall see (how thou farest)! 175 What! would they then hasten on Our chastisement? 176 But when it shall descend in their court, evil shall then be the morning of the warned ones. 177 So turn away from them for a while. 178 and see [them for what they are]; and in time they [too] will come to see [what they do not see now]. 179 Hallowed be thine Lord, the Lord of Majesty, from that which they ascribe! 180 And Peace on the messengers! 181 and praise belongs to God, the Lord of all Being. 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.