Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). 116 They do not call besides Him on anything but idols, and they do not call on anything but a rebellious Shaitan. 117 Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion. 118 and shall lead them astray, and shall engross them in vain desires, and I shall command them and they will cut off the ears of the cattle, and I shall command them and they will disfigure Allah's creation.' He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest loss. 119 Satan promises them and arouses desire in them. But Satan does not promise them except delusion. 120 The destination for such is hell; they will not find any refuge from it. 121 And those who believed and did good deeds – We shall soon admit them into Gardens beneath which rivers flow, abiding in them for ever and ever; a true promise from Allah; and whose Words are more true than those of Allah? (Allah does not lie.) 122 Believers and People of the Book, wishes alone can never provide you with salvation. Whoever commits evil will be punished accordingly and no one besides God will be his guardian or helper. 123 whereas anyone - be it man or woman - who does [whatever he can] of good deeds and is a believer withal, shall enter paradise, and shall not be wronged by as much as [would fill] the groove of a date-stone. 124 And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and he is a Muhsin (a good-doer - see V. 2:112). And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). 125 And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever Encompassing all things. 126