۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 (Allah said to him): "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." 42 We gave him back his family and doubled their number as a blessing from Us and as a reminder to the people of understanding. 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 And they are with Us, verily, of the chosen and the best! 47 And call to mind Ishmael and Elisha, and every one who [like them] has pledged himself [unto Us]: for, each of them was of the truly good! 48 This is a Reminder. The righteous shall have a good place to return to: 49 Everlasting Gardens – all its gates are open for them. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ With companions of modest look, the same in age, by their side. 52 This it is what you (Al-Muttaqun - the pious) are promised for the Day of Reckoning! 53 this is Our provision, unto which there is no end.' 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 They will suffer in hell. What a terrible dwelling! 56 All this (is for them); so let them taste boiling water and pus, 57 And similar other punishments in pairs. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire." 61 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?" 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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