And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him). 33 (O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours). 34 And none attaineth that except those who are patient; and none attaineth that except the owner of mighty good fortune. 35 Hence, if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He alone is all-hearing, all-knowing! 36 And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship. 37 But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired. ۩ 38 And among His signs is that you see the earth lying neglected, so when We sent down water on it, it freshened up and grew forth; indeed He Who gave it life, will revive the dead; indeed He is Able to do all things. 39 Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do. 40 Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. 41 No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. 42 Naught is said unto thee save that which was said unto the apostles afore thee. Verily thy Lord is Owner of forgiveness and Owner of afflictive chastisement. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44