۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you. 14 They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie. 15 They answered: Our Lord knoweth that we are indeed sent unto you, 16 And nothing devolves on us but a clear deliverance (of the message). 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 In that case I shall most surely be in clear error: 24 Messengers, listen to me. I believe in your Lord." 25 It was said, 'Enter Paradise!' He said, 'Ah, would that my people had knowledge 26 how my Lord has forgiven me and placed me among the honoured ones!" 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 It was only one Cry and lo, they were silent and still. 29 Woe, for those (unbelieving) worshipers! They mocked every Messenger that came to them. 30 Have they not considered how many generations We destroyed before them - that they to them will not return? 31 All of them shall (one day) be gathered before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.