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a good many of olden times, 39 and a good many of later times. 40 But those of the left hand -- how those of the left hand -- 41 They will live amid the scorching, 42 in the shadow of a smoking blaze, 43 neither cool nor good. 44 Verily, before that, they indulged in luxury, 45 and persisted in heinous sins. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 We and our fathers of old? 48 Proclaim, "Without doubt all - the former and the latter." 49 Will all be brought together to the tryst of an appointed day. 50 Then you, you misguided ones, who deny the truth, 51 You will indeed eat from the Zaqqum tree. 52 And filling with it your bellies 53 and shall drink boiling water on top of that. 54 drinking it as thirsty camels do.” 55 That will be their entertainment on the Day of Recompense! 56 We have created you, so why do you not believe? 57 Have you considered the seed you spill? 58 Is it ye who create it, or are We the Creators? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 from changing your Forms and creating you (again) in (forms) that ye know not. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Tell Me! The seed that you sow in the ground. 63 Is it you who cause them to grow or do We? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 Lo! we are laden with debt! 66 "Indeed are we shut out (of the fruits of our labour)" 67 Behold! the water which ye drink: 68 Is it you who cause it to come down from the clouds - or are We the cause of its coming down? 69 If We will We can make it bitter, so why do you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you who made the tree thereof to grow, or are We the Grower? 72 We have made it a reminder, and a blessing to the traveler. 73 So glorify your Lord, the most supreme. 74
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.