Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Recite unto them the story of Abraham: 69 when he asked his father and his people, "What is that which you worship?" 70 They answered: We worship idols, and we remain ever devoted to them." 71 (Abraham) asked: "Do they hear when you call them? 72 or benefit you or do you harm?" 73 They replied: 'No, but we found our fathers doing so' 74 He said: "Do ye then see whom ye have been worshipping,- 75 and what your grandfathers worshipped 76 Verily they are an enemy unto me, save the Lord of the worlds. 77 who created me. It is He who guides me; 78 and is the One who gives me to eat and to drink, 79 And when I am ill, it is He who cures me 80 And Who causeth me to die, then giveth me life (again), 81 And Who, I ardently hope, will forgive me my sin on the Day of Judgment. 82 O Lord, give me wisdom and admit me among the righteous, 83 and grant me an honourable reputation among posterity, 84 and make me one of the inheritors of the Garden of Bliss; 85 and forgive my father, for he was among the astray. 86 Degrade me not upon the day when they are raised up, 87 The day when neither wealth nor children will be of any avail 88 [and when] only he [will be happy] who comes before God with a heart free of evil!" 89 Paradise will be brought near those who take heed for themselves and follow the straight path; 90 and the Fire will be uncovered for those who strayed, 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 Besides Allah? Can they help you or yet help themselves? 93 And they will be pitched into it, they and the perverse 94 and the hosts of iblis all together. 95 They will say while they dispute therein, 96 "By God, we were most obviously astray 97 when we made you equal with the Lord of the Universe. 98 "'And our seducers were only those who were steeped in guilt. 99 Now we have no intercessors, 100 Nor any loving friend. 101 Would that we might return again, and be among the believers' 102 Most surely there is a sign in this, but most of them do not believe. 103 And most surely your Lord is the Mighty, the Merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.