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And lo! it is a revelation of the Lord of the Worlds, 192 The Faithful Spirit has descended with it, 193 To thy heart and mind, that thou mayest admonish. 194 In the perspicuous Arabic tongue. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 they will not believe in it till they behold the grievous suffering 201 so that it will come upon them suddenly, while they are unaware, 202 They will therefore say, “Will we get some respite?” 203 Would they then wish for Our Torment to be hastened on? 204 Tell Me, if We do let them enjoy for years, 205 and then the promised punishment fell upon them, 206 That which they were made to enjoy shall not avail them? 207 And We did not destroy any city except that it had warners 208 To warn. For We are never unjust. 209 And the devils have not brought the revelation down. 210 It is not allowable for them, nor would they be able. 211 Truly, they are expelled from hearing. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn thou thy clan, the nearest ones. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 If they disobey you, say, "I bear no responsibility for what you do." 216 Put thy trust in the All-mighty, the All-compassionate 217 Who sees you when you stand up. 218 and observes your movements among those who prostrate themselves. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Shall I inform you upon whom the devils descend? 221 They come down on every guilty impostor. 222 who lends an ear to them, and most of them are liars. 223 As for poets, the erring follow them. 224 Have you not seen that they wander distract in every valley, 225 And that they say that which they do not do, 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.