۞
1/2 Hizb 33
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۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said:"We found our fathers worshipping them." 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said: 'Is it the truth you have brought us, or are you one of those that play' 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 So he smashed them up to pieces with the exception of the biggest, so that they may turn to it. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said, "Then bring him here in the sight of all the people, so that they may act as witnesses." 61 They asked, "Abraham, did you do this to our idols?" 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 Thereupon they realized their own foolishness and said, "We ourselves are wrong-doers". 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 “Disgrace be upon you and all the idols whom you worship instead of Allah; so do you not have sense?” 67 They said: "Burn him, and save your gods, if you are men of action." 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 And they intended for him harm, but We made them the greatest losers. 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.