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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 which the truthful spirit has carried down 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In plain Arabic speech. 195 And lo! it is in the Scriptures of the men of old. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 they shall not believe in it until they see the painful punishment 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 Then will they say: "Can we be given respite?" 203 Do they really want Our chastisement to be expedited? 204 Beholdest thou? if We let them enjoy for years. 205 and then the chastisement of which they were being warned were to come upon them, 206 what will it then avail them, the enjoyment of days they were given? 207 And never did We destroy a township which did not have Heralds of warning, 208 To remind, and We are never unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Most surely they are far removed from the hearing of it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 and warn your nearest kinsmen; 214 Lower thy wing to those who follow thee, being believers; 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And put thy trust on the Exalted in Might, the Merciful,- 217 who sees thee when thou standest [alone,] 218 And watches your movements among those who prostrate in prayer. 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every lying, wicked person, 222 They listen, but most of them are liars. 223 As for poets, only the wayward follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 And they say what they do not do, 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.