۞
1/4 Hizb 35
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And said the chiefs of those who disbelieved among his people and belied the meeting of the Hereafter and whom We had luxuriated in the life of the world: this is no other than a human being like unto you; he eateth of that whereof ye eat, and he drinketh of that which ye drink. 33 if you obey a human being just like yourselves, then you will surely be lost. 34 Promiseth he unto you that ye, when ye have died and have become dust and bones, ye are to be brought forth? 35 ۞ "Far, very far is that which ye are promised! 36 This is our only life. We live and will die but we will never be brought back to life again. 37 He is naught but a man who has forged against God a lie, and we will not believe him.' 38 He said, “My Lord! Help me as they deny me.” 39 He said, 'In a little they will be remorseful.' 40 Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people! 41 Then We raised after them other generations. 42 no community can advance or postpone its appointed time, 43 Then We sent Our Messengers in succession, every time there came to a nation their Messenger, they denied him, so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not. 44 Then We sent Moses and his brother Aaron with Our Signs and a clear authority 45 to Pharaoh and to his chiefs, but they behaved superciliously and they were haughty. 46 And they said: What! shall we believe in two mortals like ourselves while their people serve us? 47 So they denied them and were of those destroyed. 48 And We gave Moses the Book, in order that they might receive guidance. 49 We made the son of Mary and his mother a sign, and gave them a refuge on a hillside where there was a hollow and a spring. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.