۞
1/2 Hizb 33
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۞ To Abraham We gave the right guidance and We knew him very well. 51 When he said to his father and his people: What are these images to whose worship you cleave? 52 They replied, "We found our fathers worshipping them". 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They said: "Have you brought us the truth, or are you one of those who play about?" 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 So he broke them into pieces, except the chief of them, that haply they may return to it. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then their minds were turned upside down, and they said: "You know well that they do not speak." 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 Fie upon you and upon that which ye worship beside Allah! Will ye not then reflect? 67 They said, "Burn him to ashes if you want to help your gods". 68 We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!" 69 They desired to outwit him; so We made them the worse losers, 70 And We delivered him and Lut to the land wherein We had placed Our blessings for the worlds. 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.