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God will admit those who believe and do good deeds to Gardens through which rivers flow. Those who deny the truth may take their fill of pleasure in this world, and eat as cattle do, but the Fire will be their ultimate abode. 12 How many a city that was stronger in might than thy city which has expelled thee have We destroyed! And there was no helper for them. 13 Is he then who standeth on an evidence from his Lord like unto him whose evil of work is made fair-seeming for him and those who follow their lusts? 14 Here is a description of the Garden promised to the righteous: therein are rivers of water which is forever pure; and rivers of milk of which the taste never changes; and rivers of wine, a delight to those who drink it, and rivers of pure honey. And in it they will have all kinds of fruit, and will receive forgiveness from their Lord. Can those who enjoy such bliss be like those who abide in the Fire and who are given boiling water to drink so that it tears their bowels? 15 (Muhammad), some of them listen to you, but when they leave you they ask those who have received knowledge, "What did he say a few moments ago?" God has sealed the hearts of such people who have followed their worldly desires. 16 And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil). 17 Do they wait for any thing but the Hour (of change), that it may come upon them suddenly? Its signs have already appeared. How then will they be warned when it has come upon them? 18 Know thou therefore that there is no god but God, and ask forgiveness for thy sin, and for the believers, men and women. God knows your going to and fro, and your lodging. 19
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.