۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ The Inevitable! (Day of Judgment). 1 What is the Inevitable Reality? 2 And what could make thee conceive what that laying-bare of the truth will be? 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 As for Thamud, they were destroyed by the lightning. 5 and the Ad were destroyed by a furiously raging wind-storm 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Then do you see of them any remains? 8 And Firaun, and those before him, and the dwellings that were inverted and thrown, had brought error. 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 That We might make it a remembrance for you, and the keen ear (person) may (hear and) understand it. 12 And when the trumpet shall sound a single blast. 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 Then on that Day shall the (Great) Event befall, 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 On that day you shall be exposed to view-- no secret of yours shall remain hidden. 18 Then as for him who is given his book in his right hand, he will say: Lo! read my book: 19 Behold, I did know that [one day] I would have to face my account! 20 They will have a pleasant life 21 In a Garden lofty. 22 its clusters nigh to gather. 23 Eat and drink with benefit for that which ye sent on beforehand in days past. 24 But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book 25 "And that I had never known, how my Account is? 26 Oh, would that it had been the ending! 27 My wealth has been of no use to me. 28 Vanished has my power from me." 29 (It will be said): 'Take him and bind him. 30 Then in the Scorch roast him 31 “Then bind him inside a chain which is seventy arm-lengths.” 32 Verily, He used not to believe in Allah, the Most Great, 33 "And would not encourage the feeding of the indigent! 34 Today he shall have no loyal friend here, 35 and the only food he has is filth 36 None will eat it except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.