۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, most benevolent, ever-merciful
I CALL TO witness the Mount Sinai, 1 And by oath of a passage, written 2 In parchment unrolled. 3 And by the Bait-ul-Ma'mur (the house over the heavens parable to the Ka'bah at Makkah, continuously visited by the angels); 4 and by the lofty vault of the sky, 5 And the swollen sea, 6 VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass: 7 Of it there is no preventer. 8 [It will come to pass] on the Day when the skies will be convulsed in [a great] convulsion, 9 And the mountains will pass on, departing - 10 Woe, then, on that Day to those who give the lie (to this Message) 11 Who play in talk of grave matters; 12 On that Day when they shall be pitched into the Fire of Gehenna (Hell), 13 “This is the Hell which you used to give the lie to.” 14 Is this, then, any feat of magic or are you unable to see? 15 Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” 16 Indeed, the righteous will be in gardens and pleasure, 17 rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell. 18 "Eat and drink with happiness because of what you used to do." 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. 21 We shall provide them with fruits and the meat of the kind which they desire. 22 They shall pass on to one another a cup that will incite neither levity nor sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 And some of them shall advance towards others questioning each other. 25 Saying, “Indeed before this, we were in our houses, worried.” 26 But God has been gracious to us, and has saved us from the torment of scorching wind. 27 We used to pray to Him erstwhile; He is the just and merciful. 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.