Juz 27 ▼
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▼ 53 The Stars
Al-Najm 1 of 3
The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the star when it sets: 1 Your companion does not err, nor does he go astray; 2 nor speaks he out of caprice. 3 It is naught but revelation that is revealed, 4 He was taught by one Mighty in Power, 5 and endowed with wisdom; who in time manifested himself; 6 While he [Jibrael (Gabriel)] was in the highest part of the horizon, 7 Then he drew near and hung above suspended, 8 So the distance between the Spectacle and the beloved was only two arms’ length, or even less. (The Heavenly Journey of Prophet Mohammed – peace and blessings be upon him – was with body and soul.) 9 then revealed to his servant that he revealed. 10 His heart added no untruth to what he saw. 11 Will you then argue with him about what he saw? 12 And he certainly saw him in another descent 13 Nigh unto the lote-tree at the boundary. 14 near unto the garden of promise. 15 When the tree was covered with a covering, 16 (His) sight never swerved, nor did it go wrong! 17 truly did he see some of the most profound of his Sustainer's symbols. 18 HAVE YOU, then, ever considered [what you are worshipping in] Al-Lat and Al-Uzza, 19 And another, the third (goddess), Manat? 20 What! For you the son, and for Him the daughter? 21 This is an unfair distinction! 22 these are nothing but names which you yourselves have devised, you and your forefathers. God has sent down no authority for them. They follow nothing but conjecture and what their own selves desire, even though guidance has already come to them from their Lord! 23 Can ever man get what he desires? 24 So (know that) Allah only is the Owner of all – the Hereafter and this world. 25
Juz 27 ▼
< 462 >
< random >
▼ 53 The Stars
Al-Najm 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.