Juz 11 ▼
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▼ 10 Jonah
Younus 10 of 11
(Thereafter) We settled the Children of Israel in a blessed land and provided them with good things. They did not differ until knowledge was given them. Indeed, your Lord will decide between them on the Day of Resurrection. 93 AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high, ask those who read the divine writ [revealed] before thy time: [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters 94 And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers. 95 Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe, 96 Though every token come unto them, till they see the painful doom. 97 Did it ever happen that the people of a town believed on seeing God's chastisement and its believing profited them? (There is no such instance) except of the people of Yunus. When they believed We granted them reprieve from humiliating chastisement in this world, and We let them enjoy themselves for a while. 98 Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe? 99 It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding. 100 Tell them: 'Observe carefully all that is in the heavens and the earth.' But no signs and warnings can avail those who are bent on not believing. 101 So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait." 102 Then we shall save Our Messengers and the believers. It is Our obligated duty, We shall save those who believe. 103
Juz 11 ▼
< 181 >
< random >
▼ 10 Jonah
Younus 10 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.