Juz 16 ▼
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< random >
▼ 20 T H
Taa Haa 5 of 8
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order. 90 They said: we shall by no means cease to be assiduous to it until there returneth to us Musa. 91 [Musa (Moses)] said: "O Harun (Aaron)! What stopped you when you saw them going astray; 92 So that you did not follow me? Did you then disobey my order? 93 Aaron said, "Son of my mother! Do not seize me by my beard nor by my head. I was afraid that you would say, 'You have caused dissension among the Children of Israel and did not pay heed to my words.'" 94 (Moses) said: And what hast thou to say, O Samiri? 95 He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me. 96 Musa said: begone thou! verily it shall be thine in life to say no contact; and verily thine is an appointment which thou shalt by no means fail. And look at thy god to which thou hast been assiduous; we shall surely burn it, and we shall scatter it into the sea a wide scattering. 97 Your God is only Allah, the One other than whom there is no god. He comprehendeth everything in knowledge. 98 And so We narrate to you the stories of the past, and We have given you a remembrance from Us. 99 Whoever disregards (the Quran) will be heavily burdened with sin on the Day of Judgment 100 They will abide in this (state): and grievous will the burden be to them on that Day,- 101 On the day the Trumpet is blown; and We shall muster the sinners upon that day with eyes staring, 102 They shall consult together secretly: You did tarry but ten (centuries). 103 We know well what they will say to one another: We also know that even the most cautious in his estimate will say: "You lived in the world no more than a day." 104
Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.