Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
Yea, indeed, We have created you, and then formed you; and then We said unto the angels, "Prostrate yourselves before Adam!" - whereupon they [all] prostrated themselves, save Iblis: he was not among those who prostrated themselves. 11 God asked, "What prevented you from prostrating yourself when I commanded you to?" He replied, "I am better than he is; You created me from fire, while You created him from clay." 12 Allah said: 'Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.' 13 (Iblis) said: "Allow me respite till the Day they are raised up (i.e. the Day of Resurrection)." 14 (Allah) said: "You are of those allowed respite." 15 He said, “Hence I swear by the fact that You sent me astray, I will certainly lay in wait for them on Your Straight Path.” 16 "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." 17 He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all. 18 And said, “O Adam! You and your wife dwell in Paradise – therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress.” 19 Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, “Your Lord has forbidden you from this tree, for you may become angels or immortals.” 20 And he swore [by Allah] to them, "Indeed, I am to you from among the sincere advisors." 21 Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy? 22 Both replied: 'Lord, We have harmed ourselves. If You do not forgive us and have mercy on us, we shall surely be among the lost' 23 He said, “Go down, one of you is a foe unto the other; and for a fixed time you shall stay on earth and feed in it.” 24 He told them that, on earth, they would live, die, and be resurrected. 25
Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.