۞
1/2 Hizb 33
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۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They replied: 'We found our fathers worshipping them' 53 He said, "Indeed ye have been in manifest error - ye and your fathers." 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said: "Nay, but your Lord is the Lord of the heavens and the earth which He created and to that I bear witness before you. 56 And, by Allah! I will certainly do something against your idols after you go away, turning back. 57 So he smashed them up to pieces with the exception of the biggest, so that they may turn to it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said, "Abraham, was it you who did this to our deities?" 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 And they were utterly confounded, and they said: Well thou knowest that these speak not. 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 Fie on you and on what you serve besides Allah; what! do you not then understand? 67 They said: Burn him and help your gods, if you are going to do (anything). 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 They had devised an evil plan (against Abraham), but We turned it into failure." 70 And We delivered him and Lut to the land wherein We had placed Our blessings for the worlds. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 We made them leaders who guided people by Our command. We revealed to them the doing of good, observance of prayer and the giving of alms and Us alone did they worship. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.