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Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 Whence ye turn away! 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 Naught is revealed to me save that I am a plain warner. 70 Behold, thy Lord said to the angels: "I am about to create man from clay: 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 Thereupon the angels prostrated themselves, all of them together, 73 Except Iblis. He was filled with pride and turned an unbeliever. 74 The Lord said: “O Iblis, what prevented you from prostrating yourself before him whom I created of My Two Hands. Are you waxing proud, or fancy yourself to be too exalted?” 75 Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.' 76 He said, “Therefore exit from heaven, for you have been outcast.” (To disrespect the Prophets peace and blessings be upon them is blasphemy.) 77 And surely My curse is on you to the day of judgment. 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 He said: “You are of those who have been granted respite 80 “Until the time of the known day.” 81 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all, 82 "Except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)." 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say, "I do not ask you for any recompense for this, nor am I a man of false pretentions: 86 It is naught but an admonition unto the worlds. 87 And ye shall surely come to know the truth thereof after a season. 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.