۞
Hizb 11
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The hypocrites seek to trick God, but God is tricking them. When they stand up to pray they stand up lazily, showing off to the people and not remembering God save a little; 142 They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way. 143 O Ye who believe! take not infidels for friends, instead of believers. Would ye give Allah against you a manifest warranty! 144 The hypocrites shall surely be in the lowest depth of the Fire; and you will find no helper for them. 145 But those who repent and mend their ways, who hold fast to God and are sincere in their worship of God will be joined with the believers; and God will bestow a great reward upon the believers. 146 And what will Allah gain by punishing you, if you acknowledge the truth and accept faith? And Allah is Most Appreciative, All Knowing. 147 ۞ God does not love the utterance of evil words except in the case of someone who has been wronged. God hears all and knows all. 148 Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All-forgiving and All-powerful. 149 Those who disbelieve in God and His Messengers and desire to make division between God and His Messengers, and say, 'We believe in part, and disbelieve in part,' desiring to take between this and that a way -- 150 It is they, indeed they, who are, beyond all doubt, unbelievers; and for the unbelievers We have prepared a humiliating chastisement. 151 And those who believe in Allah and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allah is Ever Oft-Forgiving, Most Merciful. 152
۞
Hizb 11
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.