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And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 The Trusted Spirit hath brought it down. 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 In a clear Arabic language. 195 Truly it is in the Scriptures of the ancients. 196 Is not the fact (that the Israelite scholars already knew about the Quran through their Book) sufficient evidence for the pagans of the truthfulness (of the Quran)? 197 And if we had revealed it to any of the foreigners 198 And had he recited it to them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it until they suffer the painful torment. 201 And it will come to them suddenly while they perceive [it] not. 202 Then will they say: "Can we be given respite?" 203 Do they really want Our chastisement to be expedited? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 And afterwards comes to them that (punishment) which they had been promised! 206 of what avail would their past enjoyment be to them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 By way of reminder, and We have never been unjust. 209 And this Qur’an was not brought down by the devils. 210 They are unworthy of it, nor can they do it. 211 Indeed they have been banished from the place of hearing. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And lower thou thy wing unto those who follow thee as believers. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 Put your trust in the Mighty One, the Merciful, 217 who can see whether you stand up 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Indeed, He is the Hearing, the Knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every lying, wicked person, 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 And the poets -- the perverse follow them; 224 hast thou not seen how they wander in every valley 225 and say things which they do not act upon, 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.