< random >
Is the case of those to whom We have promised good things - which they will certainly receive in the life to come - equal to the case of those to whom We have granted the means of enjoyment in the worldly life and who will certainly be questioned about them in the life to come? 61 On that Day He will call to them, saying: 'Where are those whom you alleged to be My associates' 62 Those against whom the Word will have proved true will say, “Our Lord! These are they whom we led astray; we led them astray the way we ourselves went astray; we are unconcerned with them and we incline towards You they never worshipped us!” 63 It will be said (to them): "Call upon your 'partners' (for help)": they will call upon them, but they will not listen to them; and they will see the Penalty (before them); (how they will wish) 'if only they had been open to guidance!' 64 And on the Day when He will call unto them and say: What answer gave ye to the messengers? 65 Then the pleas shall become obscure to them on that day, so they shall not ask each other. 66 But any that (in this life) had repented, believed, and worked righteousness, will have hopes to be among those who achieve salvation. 67 Your Lord creates whatsoever He wills and chooses whomsoever He pleases. They have no choice. Praise be to God -- exalted is He over anything they may associate with Him! 68 Your Lord knows what they conceal in their hearts and what they disclose. 69 And He is God; there is no god but He. His is the praise in the former as in the latter; His too is the Judgment, and unto Him you shall be returned. 70 Proclaim, “What is your opinion if Allah makes it night continuously for you till the Day of Resurrection then, other than Allah, who is the God who could bring you light? So do you not heed?” 71 Say: "Did you consider: if Allah were to make the day become perpetual over you till the Day of Judgement, is there a god other than Allah who can bring in night for you that you may repose in it? Will you not see?" 72 Of His mercy He has appointed for you night and day, for you to repose in and seek after His bounty, that haply you will be thankful.' 73 Upon that Day He will call to them saying: 'Now, where are those whom you alleged to be My associates' 74 And [they will remain silent: for by then] We will have called forth witnesses from within every community, and will have said [unto the sinners]: "Produce an evidence for what you have been claiming!" And so they will come to understand that all truth is God's [alone]; and all their false imagery will have forsaken them. 75
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.