۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A beseecher besought the visitation of chastisement, 1 The unbelievers-- there is none to avert it-- 2 [since it will come] from God, unto whom there are many ways of ascent: 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 But be patient (O Muhammad) with a patience fair to see. 5 Indeed, they see it [as] distant, 6 but We see it near. 7 On the Day the sky will be like murky oil, 8 and the mountains will be like tufts of wool, 9 And no friend will ask after a friend, 10 as they are given sight of them. The sinner will wish that he might ransom himself from the chastisement of that day even by his sons, 11 his wife, his brother, 12 His kindred who sheltered him, 13 And all, all that is on earth,- so it could deliver him: 14 But nay! Verily, all [that awaits him] is a raging flame, 15 will strip-off the flesh 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 and amassed wealth and covetously hoarded it. 18 ۞ Surely man was created fretful, 19 When evil comes upon him he is impatient; 20 And when good touches him, withholding [of it], 21 Except those devoted to Salat (prayers) 22 Those who are constant in their prayer 23 And those in whose wealth there is a known right, 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 and who accept as true the [coming of the] Day of Judgment; 26 And those who fear the displeasure of their Lord,- 27 for none may ever feel secure from the punishment of their Lord; 28 And those who of their private parts are guards. 29 save from their wives and what their right hands own, then not being blameworthy 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 And those who keep their trusts and covenants; 32 And those who stand firm in their testimonies. 33 and who take due care of their Prayer: 34 They will be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.