۞ From the earth We have created you, and to it We shall return you, and from it We shall raise you again. 55 AND, INDEED, We made Pharaoh aware of all Our messages - but he gave them the lie and refused [to heed them]. 56 And said: "Have you come to us, O Moses, to drive us out of our land with your witchery? 57 We will certainly bring you magic to match it. So appoint a time between us and you, in an open space, which neither we nor you will fail to keep." 58 Musa said: your appointment is the gala day, and that the people be gathered in the forenoon. 59 Pharaoh then withdrew, and gathered his guile. Thereafter he came again, 60 (At the time of the encounter) Moses said to them: "Woe to you! Do not invent falsehoods against Allah lest He destroy you with a scourge. Surely those who invent lies shall come to grief." 61 And they disputed upon their plan between them, and communed secretly 62 saying: 'These two are sorcerers whose aim is to drive you from your land by their sorcery and destroy your noble ways. 63 So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes." 64 They said: O Musa! will you cast, or shall we be the first who cast down? 65 'No,' said Moses. 'Do you cast!' And lo, it seemed to him, by their sorcery, their ropes and their staffs were sliding; 66 And Moosa sensed fear in his heart. 67 We said: "Fear not! for thou hast indeed the upper hand: 68 And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be successful wheresoever he may come from. 69 Then the magicians were cast down prostrate; they said: we believe in the Lord of Musa and Harun. 70 (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising. 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us: for God is the best [to look forward to,] and the One who is truly abiding." 73 Indeed the one who comes guilty to his Lord – so undoubtedly for him is hell; neither dying nor living in it. 74 But whoso cometh unto Him a believer, having done good works, for such are the high stations; 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76