Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 There is a ban upon any city that We have destroyed; they shall not return 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 For them therein shall be groaning and therein they shall not hear. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 herein, behold, there is a message for people who [truly] worship God. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 God surely knows what you say openly and also knows what you conceal. 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112