۞
Juz 17 ▼

1/4 Hizb 34
۩
Prostration
< 286 >
< random >
▼ 22 Pilgrimage
Al-Hajj 2 of 10
And among men there is such a one as serves God upon the very edge -- if good befalls him he is at rest in it, but if a trial befalls him he turns completely over; he loses this world and the world to come; that is indeed the manifest loss. 11 He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying. 12 Their worship of such things, in which there is no hope for any benefit, can only harm them. How terrible is such a guardian and companion! 13 As for those who believe and do good works Allah will admit them to gardens underneath which rivers flow. Allah indeed does what He will. 14 Whosoever hath been imagining that Allah shall not make him victorious in the world and the Hereafter, let him stretch a cord up to the heaven and let him cut it, and let him look if his stratagem can do away that whereat he enrageth. 15 As such We have sent it in clear verses. Indeed, Allah gives guidance to whom He will. 16 Verily, as for those who have attained to faith [in this divine writ,] and those who follow the Jewish faith, and the Sabians, and the Christians, and the Magians, [on the one hand,] and those who are bent on ascribing divinity to aught but God, [on the other,] verily, God will decide between them on Resurrection Day: for, behold, God is witness unto everything. 17 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will. ۩ 18 ۞ These two groups (the believers and unbelievers) are in dispute about their Lord. As for those that disbelieve, garments of fire have been cut out for them; boiling water shall be poured down over their heads, 19 whereby whatsoever is in their bellies and their skins shall be melted; 20 They will be subdued by iron rods. 21 whenever, in their anguish they seek to escape from Hell, they will be driven back into it, and they will be told, "Taste the punishment of Hell." 22
۞
Juz 17 ▼

1/4 Hizb 34
۩
Prostration
< 286 >
< random >
▼ 22 Pilgrimage
Al-Hajj 2 of 10
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.