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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 My Lord! then place me not among the wrong-doing people. 94 We have the Power to strike them with torment before your very eyes. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 So when the Trumpet is blown so there will neither be any relationship among them* that day, nor will they ask about one another. (The disbelievers) 101 Then he whose scales are heavy -- they are the prosperers, 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 "You mocked and laughed at them until you forgot all about Me. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say, “How long did you stay on earth, counting by the number of years? 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.