۞
3/4 Hizb 45
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And assuredly Nuh cried unto us; and We are the Best of answerers! 75 We delivered him and his household from the great calamity; 76 and We made his offspring the only survivors. 77 And We kept his praise among the latter generations. 78 Salamun (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinns and all that exists)!" 79 That is how We reward those who do good. 80 For he was one of our believing Servants. 81 Then We drowned the other (disbelievers and polytheists, etc.). 82 ۞ And indeed, among his kind was Abraham, 83 when he turned to his Sustainer with a heart free of evil, 84 and said to his father and his people: “Whom do you worship? 85 A lie-- gods besides Allah-- do you desire? 86 What do you think about the Lord of the Universe?" 87 Then he cast a glance at the stars (to deceive them), 88 And said, "I am sick," 89 But they turned their backs on him and went away. 90 Thereupon he approached their gods stealthily and said, "What! You do not eat [of the offerings placed before you]? 91 "What is the matter with you that you speak not?" 92 And he turned upon them a blow with [his] right hand. 93 So the people descended upon him. 94 Said he: What! do you worship what you hew out? 95 when it is God who has created you and all your handiwork?" 96 They said, "Build him a furnace, and throw him into the blazing fire!" 97 They plotted against him, but We brought humiliation upon them. 98 And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me. 99 My Lord, grant me a righteous (son)' 100 So We gave him the glad tidings of a forbearing boy. 101 And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)." 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We called unto him: O Abraham! 104 "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. 105 Indeed this was a clear test. 106 And We ransomed him with a mighty victim. 107 And We left for him among the later folk (the salutation): 108 Peace be with Abraham. 109 Thus do We reward the good. 110 for he was truly one of our believing servants. 111 So We gave him the good news of Isaac, apostle, who is among the righteous. 112 We had blessed him and Isaac. Some of their offspring were righteous and others were openly unjust to themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.