۞
Juz 27 ▼

1/4 Hizb 53
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< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Merciful, the Compassionate
I swear by the Mountain, 1 and a Book inscribed 2 in a parchment unrolled, 3 by the established House (Mecca), 4 by the high ceiling (heaven), 5 And the swollen sea, 6 Indeed your Lord’s punishment will surely take place. 7 there is no one who could avert it, 8 Upon the Day when the heaven spins dizzily 9 And the mountains will move away with a (horrible) movement. 10 Will be the day of woe for those 11 That play (and paddle) in shallow trifles. 12 On that Day when they shall be pitched into the Fire of Gehenna (Hell), 13 "This is the Fire which you used to deny. 14 Is this magic? or ye still see not clearly! 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 But in the Gardens the righteous shall live in bliss, 17 enjoying what Allah will have endowed them with; and their Lord will have saved them from the torment of the Blazing Fire. 18 They will be told, "Eat and drink to your heart's delight for what you have done". 19 reclining on couches [of happiness] ranged in rows!" And [in that paradise] We shall mate them with companions pure, most beautiful of eye. 20 And those who believed, and whose progeny also followed them in their faith, will be united with their offspring. We will not deprive them of their labour in the least. Every man is bound to what he does. 21 We shall give them fruits and meats, and what they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 And some of them draw near unto others, questioning, 25 They say, 'We were before among our people, ever going in fear, 26 But Allah has been gracious to us and He has saved us from the punishment of the hot wind: 27 Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.” 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.