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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the Name of God, the Merciful, the Compassionate
O THOU [in thy solitude] enfolded! 1 Rise up and warn! 2 And thine Lord magnify! 3 And thine raiment purify. 4 And pollution shun. 5 and do not think that by doing such deeds, you have done a great favor to God. 6 And for the good-will of thy Lord be thou patient. 7 For when the trumpet shall sound, 8 That Day will be a difficult day 9 not of ease, for all who [now] deny the truth! 10 Leave Me with him whom I created alone, 11 and to whom I have granted resources in abundance, 12 and children living in his presence, 13 and made all things smooth for him; 14 and yet, he greedily desires that I give him even more! 15 No! Indeed, he has been toward Our verses obstinate. 16 Anon I shall afflict him with a fearful woe. 17 For he thought and he plotted;- 18 And woe to him! How he plotted!- 19 Again, ruin seize him, how did he hatch a scheme? 20 Then he looked round; 21 Then frowned he and scowled. 22 and he turned his back and behaved arrogantly 23 and says, "All this is mere spellbinding eloquence handed down [from olden times]! 24 'this is nothing but mortal speech.' 25 Him shall I soon roast in Hell. 26 And what will make you realize what hell is? 27 It does not allow to live, and neither leaves [to die,] 28 scorching the flesh; 29 over it are nineteen. 30 We have appointed only angels to be masters of the Fire, and their number We have appointed only as a trial for the unbelievers, that those who were given the Book may have certainty, and that those who believe may increase in belief, and that those who were given the Book and those who believe may not be in-doubt, and that those in whose hearts there is sickness, and the unbelievers, may say, 'What did God intend by this as a similitude?' So God leads astray whomsoever He will, and He guides whomsoever He will; and none knows the hosts of thy Lord but He. And it is naught but a Reminder to mortals. 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.